The monster who lives in old houses name. List of famous mythical creatures of ancient Greece. Movies about mythical creatures

Ancient Greece is considered the cradle of European civilization, which gave modernity many cultural riches and inspired scientists and artists. The myths of Ancient Greece hospitably open the doors to a world inhabited by gods, heroes and monsters. The intricacies of relationships, the insidiousness of nature, divine or human, unimaginable fantasies plunge us into the abyss of passions, making us shudder with horror, empathy and admiration for the harmony of that reality that existed many centuries ago, but so relevant at all times!

1) Typhon

The most powerful and terrifying creature of all those generated by Gaia, the personification of the fiery forces of the earth and its vapors, with their destructive actions. The monster has incredible strength and has 100 dragon heads on the back of its head, with black tongues and fiery eyes. From his mouth comes the ordinary voice of the gods, the roar of a terrible bull, the roar of a lion, the howl of a dog, or a sharp whistle echoing in the mountains. Typhon was the father of mythical monsters from Echidna: Orphus, Cerberus, Hydra, Colchis Dragon and others, who on earth and underground threatened the human race until the hero Hercules destroyed them, except for the Sphinx, Cerberus and Chimera. All the empty winds came from Typhon, except Notus, Boreas and Zephyr. Typhon, crossing the Aegean Sea, scattered the islands of the Cyclades, which had previously been closely located. The fiery breath of the monster reached the island of Fer and destroyed its entire western half, and turned the rest into a scorched desert. The island has since taken on a crescent shape. Giant waves raised by Typhon reached the island of Crete and destroyed the kingdom of Minos. Typhon was so terrifying and powerful that the Olympian gods fled from their monastery, refusing to fight him. Only Zeus, the bravest of the young gods, decided to fight Typhon. The duel lasted a long time; in the heat of battle, the opponents moved from Greece to Syria. Here Typhon plowed the earth with his gigantic body; subsequently, these traces of the battle filled with water and became rivers. Zeus pushed Typhon north and threw him into the Ionian Sea, near the Italian coast. The Thunderer incinerated the monster with lightning and cast him into Tartarus under Mount Etna on the island of Sicily. In ancient times, it was believed that the numerous eruptions of Etna occur due to the fact that lightning, previously thrown by Zeus, erupts from the crater of the volcano. Typhon served as the personification of the destructive forces of nature, such as hurricanes, volcanoes, and tornadoes. The word “typhoon” comes from the English version of this Greek name.

2) Dracaines

They are a female snake or dragon, often with human features. Dracains include, in particular, Lamia and Echidna.

The name "lamia" etymologically comes from Assyria and Babylon, where it was the name given to demons who kill infants. Lamia, daughter of Poseidon, was the queen of Libya, beloved of Zeus and gave birth to children from him. The extraordinary beauty of Lamia herself ignited the fire of revenge in Hera’s heart, and Hera, out of jealousy, killed Lamia’s children, turned her beauty into ugliness and deprived her beloved husband of sleep. Lamia was forced to take refuge in a cave and, at the behest of Hera, turned into a bloody monster, in desperation and madness, kidnapping and devouring other people's children. Since Hera deprived her of sleep, Lamia wandered tirelessly at night. Zeus, who took pity on her, gave her the opportunity to take out her eyes to fall asleep, and only then could she become harmless. Having become in a new form half woman, half snake, she gave birth to eerie offspring called lamias. Lamia have polymorphic abilities and can act in various forms, usually as animal-human hybrids. However, more often they are likened to beautiful girls, since it is easier to charm unwary men. They also attack sleeping people and deprive them of their vitality. These night ghosts, disguised as beautiful maidens and youths, suck the blood of young people. Lamia in ancient times was also called ghouls and vampires, who, according to the popular belief of the modern Greeks, hypnotically lured young men and virgins and then killed them by drinking their blood. With some skill, a lamia can be easily exposed; to do this, it is enough to make it give a voice. Since lamias have a forked tongue, they are deprived of the ability to speak, but they can whistle melodiously. In later legends of European peoples, Lamia was depicted in the guise of a snake with the head and chest of a beautiful woman. She was also associated with a nightmare - Mara.

The daughter of Forkis and Keto, the granddaughter of Gaia-Earth and the god of the sea Pontus, she was depicted as a gigantic woman with a beautiful face and a spotted snake body, less often a lizard, combining beauty with an insidious and evil disposition. From Typhon she gave birth to a whole host of monsters, different in appearance, but disgusting in their essence. When she attacked the Olympians, Zeus drove her and Typhon away. After the victory, the Thunderer imprisoned Typhon under Mount Etna, but allowed Echidna and her children to live as a challenge to future heroes. She was immortal and ageless and lived in a dark cave underground, far from people and gods. Crawling out to hunt, she lay in wait and lured travelers, then mercilessly devouring them. The mistress of snakes, Echidna, had an unusually hypnotic gaze, which not only people, but also animals were unable to resist. In various versions of the myths, Echidna was killed by Hercules, Bellerophon or Oedipus during her tranquil sleep. Echidna is by nature a chthonic deity, whose power, embodied in his descendants, was destroyed by the heroes, marking the victory of ancient Greek heroic mythology over primitive teratomorphism. The ancient Greek legend about Echidna formed the basis of medieval legends about the monstrous reptile as the most vile of all creatures and the absolute enemy of humanity, and also served as an explanation for the origin of dragons. The name of Echidna is given to an egg-laying, spine-covered mammal native to Australia and the Pacific Islands, as well as to the Australian snake, the largest venomous snake in the world. Echidna is also called an evil, sarcastic, treacherous person.

3) Gorgons

These monsters were the daughters of the sea deity Forkis and his sister Keto. There is also a version that they were the daughters of Typhon and Echidna. There were three sisters: Euryale, Stheno and Medusa Gorgon - the most famous of them and the only mortal of the three monstrous sisters. Their appearance was terrifying: winged creatures, covered with scales, with snakes instead of hair, fanged mouths, with a gaze that turned all living things to stone. During the duel between the hero Perseus and Medusa, she was pregnant by the god of the seas, Poseidon. From the headless body of Medusa, with a stream of blood, came her children from Poseidon - the giant Chrysaor (father of Geryon) and the winged horse Pegasus. From drops of blood that fell into the sands of Libya, poisonous snakes appeared and destroyed all life in it. Libyan legend says that red corals appeared from a stream of blood that spilled into the ocean. Perseus used the head of Medusa in a battle with a sea dragon sent by Poseidon to devastate Ethiopia. Showing the face of Medusa to the monster, Perseus turned him into stone and saved Andromeda, the royal daughter, who was destined to be sacrificed to the dragon. The island of Sicily is traditionally considered the place where the Gorgons lived and Medusa, depicted on the flag of the region, was killed. In art, Medusa was depicted as a woman with snakes instead of hair and often boar tusks instead of teeth. In Hellenic images there is sometimes a beautiful dying gorgon girl. Separate iconography includes images of the severed head of Medusa in the hands of Perseus, on the shield or aegis of Athena and Zeus. The decorative motif - the gorgoneion - still adorns clothing, household items, weapons, tools, jewelry, coins and building facades. It is believed that the myths about the Gorgon Medusa have a connection with the cult of the Scythian snake-footed ancestral goddess Tabiti, evidence of whose existence are references in ancient sources and archaeological finds of images. In Slavic medieval book legends, Medusa Gorgon turned into a maiden with hair in the form of snakes - the maiden Gorgonia. The animal jellyfish got its name precisely because of its resemblance to the moving hair-snake of the legendary Gorgon Medusa. In a figurative sense, a “gorgon” is a grumpy, angry woman.

Three goddesses of old age, granddaughters of Gaia and Pontus, sisters of the Gorgons. Their names were Deino (Trembling), Pefredo (Anxiety) and Enyo (Terror). They were gray-haired from birth, and the three of them had one eye, which they used alternately. Only the Grays knew the location of the island of Medusa the Gorgon. On the advice of Hermes, Perseus headed towards them. While one of the grays had an eye, the other two were blind, and the sighted grayya led the blind sisters. When, having taken out the eye, Graya passed it on to the next in line, all three sisters were blind. It was this moment that Perseus chose to take the eye. The helpless Grays were horrified and were ready to do anything if only the hero would return the treasure to them. After they had to tell how to find the Gorgon Medusa and where to get winged sandals, a magic bag and an invisibility helmet, Perseus gave the eye to the Grays.

This monster, born of Echidna and Typhon, had three heads: one was a lion's, the second was a goat's, growing on its back, and the third, a snake's, ended with a tail. It breathed fire and burned everything in its path, devastating the houses and crops of the inhabitants of Lycia. Repeated attempts to kill the Chimera made by the king of Lycia were invariably defeated. Not a single person dared to come close to her home, surrounded by the decaying carcasses of headless animals. Fulfilling the will of King Iobates, the son of the King of Corinth, Bellerophon, on the winged Pegasus, headed to the cave of the Chimera. The hero killed her, as predicted by the gods, hitting the Chimera with an arrow from a bow. As proof of his feat, Bellerophon delivered one of the severed heads of the monster to the Lycian king. The chimera is the personification of a fire-breathing volcano, at the base of which snakes teem, on the slopes there are many meadows and goat pastures, flames blaze from the top and there, at the top, are the lairs of lions; The Chimera is probably a metaphor for this unusual mountain. The Chimera Cave is considered to be an area near the Turkish village of Cirali, where natural gas comes to the surface in concentrations sufficient for its open combustion. A detachment of deep-sea cartilaginous fish is named after the Chimera. In a figurative sense, a chimera is a fantasy, an unfulfilled desire or action. In sculpture, chimeras are images of fantastic monsters, and it is believed that stone chimeras can come to life to terrify people. The prototype of the chimera served as the basis for creepy gargoyles, considered a symbol of horror and extremely popular in the architecture of Gothic buildings.

The winged horse that emerged from the dying Gorgon Medusa at the moment when Perseus cut off her head. Since the horse appeared at the source of the Ocean (in the ideas of the ancient Greeks, the Ocean was a river encircling the Earth), it was called Pegasus (translated from Greek as “stormy current”). Swift and graceful, Pegasus immediately became the object of desire for many heroes of Greece. Day and night, the hunters set up ambushes on Mount Helikon, where Pegasus, with one blow of his hoof, caused clear, cool water of a strange dark violet color, but very tasty, to flow. This is how the famous source of Hippocrene’s poetic inspiration appeared - the Horse Spring. The most patient happened to see a ghostly horse; Pegasus allowed the luckiest ones to come so close to him that it seemed that just a little more - and you could touch his beautiful white skin. But no one was able to catch Pegasus: at the last moment this indomitable creature flapped its wings and, with the speed of lightning, was carried away beyond the clouds. Only after Athena gave young Bellerophon a magic bridle was he able to saddle the wonderful horse. Riding on Pegasus, Bellerophon was able to get close to the Chimera and struck the fire-breathing monster from the air. Intoxicated by his victories with the constant help of the devoted Pegasus, Bellerophon imagined himself equal to the gods and, riding Pegasus, went to Olympus. The angry Zeus struck down the proud man, and Pegasus received the right to visit the shining peaks of Olympus. In later legends, Pegasus was included in the ranks of the horses of Eos and in the society of strashno.com.ua muses, in the circle of the latter, in particular, because he stopped Mount Helicon with the blow of his hoof, which began to waver at the sounds of the songs of the muses. From a symbolic point of view, Pegasus combines the vitality and power of a horse with liberation, like a bird, from earthly heaviness, so the idea is close to the unfettered spirit of the poet, overcoming earthly obstacles. Pegasus personified not only a wonderful friend and faithful comrade, but also boundless intelligence and talent. The favorite of the gods, muses and poets, Pegasus often appears in the visual arts. A constellation in the northern hemisphere, a genus of marine ray-finned fish, and a weapon are named after Pegasus.

7) Colchis dragon (Colchis)

The son of Typhon and Echidna, a vigilant, fire-breathing huge dragon who guarded the Golden Fleece. The name of the monster was given to the area where it was located - Colchis. King Eet of Colchis sacrificed a ram with a golden skin to Zeus, and hung the skin on an oak tree in the sacred grove of Ares, where Colchis guarded it. Jason, a pupil of the centaur Chiron, on behalf of Pelias, king of Iolcus, went to Colchis for the Golden Fleece on the ship "Argo", built specifically for this journey. King Eetus gave Jason impossible tasks so that the Golden Fleece would remain in Colchis forever. But the god of love, Eros, kindled love for Jason in the heart of the sorceress Medea, daughter of Eetus. The princess sprinkled Colchis with a sleeping potion, calling on the god of sleep Hypnos for help. Jason stole the Golden Fleece, hastily sailing with Medea on the Argo back to Greece.

Giant, son of Chrysaor, born from the blood of the Gorgon Medusa, and the oceanid Callirhoe. He was known as the strongest on earth and was a terrible monster with three bodies fused at the waist, had three heads and six arms. Geryon owned wonderful cows of unusually beautiful red color, which he kept on the island of Erithia in the Ocean. Rumors about the beautiful cows of Geryon reached the Mycenaean king Eurystheus, and he sent Hercules, who was in his service, to get them. Hercules walked all of Libya before reaching the extreme West, where, according to the Greeks, the world ended, which was bordered by the Oceanus River. The path to the Ocean was blocked by mountains. Hercules pushed them apart with his mighty hands, forming the Strait of Gibraltar, and installed stone steles on the southern and northern shores - the Pillars of Hercules. On the golden boat of Helios, the son of Zeus sailed to the island of Erithia. Hercules killed the watchdog Orff, who was guarding the herd, with his famous club, killed the shepherd, and then fought with the three-headed owner who arrived in time. Geryon covered himself with three shields, three spears were in his mighty hands, but they turned out to be useless: the spears could not pierce the skin of the Nemean Lion, thrown over the hero’s shoulders. Hercules fired several poisonous arrows at Geryon, and one of them turned out to be fatal. Then he loaded the cows into Helios's boat and swam across the Ocean in the opposite direction. Thus the demon of drought and darkness was defeated, and the heavenly cows - the rain-bearing clouds - were freed.

A huge two-headed dog guarding the cows of the giant Geryon. The offspring of Typhon and Echidna, the elder brother of the dog Cerberus and other monsters. He is the father of the Sphinx and the Nemean Lion (from the Chimera), according to one version. Orff is not as famous as Cerberus, therefore much less is known about him and information about him is contradictory. Some myths say that in addition to two dog heads, Orff also had seven dragon heads, and in place of the tail there was a snake. And in Iberia the dog had a sanctuary. He was killed by Hercules during his tenth labor. The plot of the death of Orff at the hands of Hercules, who was leading away the cows of Geryon, was often used by ancient Greek sculptors and potters; presented on numerous antique vases, amphoras, stamnos and skyphos. According to one very adventurous version, Orff in ancient times could simultaneously personify two constellations - Canis Major and Canis Minor. Now these stars are combined into two asterisms, but in the past their two brightest stars (Sirius and Procyon, respectively) could well have been seen by people as fangs or the heads of a monstrous two-headed dog.

10) Cerberus (Kerberus)

The son of Typhon and Echidna, a terrible three-headed dog with a terrible dragon tail, covered with menacing hissing snakes. Cerberus guarded the entrance to the dark, horror-filled underground kingdom of Hades, making sure that no one came out. According to the most ancient texts, Cerberus greets those entering hell with his tail and tears into pieces those who try to escape. In a later legend, he bites new arrivals. To appease him, honey gingerbread was placed in the coffin of the deceased. In Dante, Cerberus torments the souls of the dead. For a long time, at Cape Tenar, in the south of the Peloponnese peninsula, they showed a cave, claiming that here Hercules, on the instructions of King Eurystheus, descended to the kingdom of Hades in order to bring Cerberus out of there. Presenting himself before the throne of Hades, Hercules respectfully asked the underground god to allow him to take the dog to Mycenae. No matter how harsh and gloomy Hades was, he could not refuse the son of the great Zeus. He set only one condition: Hercules must tame Cerberus without weapons. Hercules saw Cerberus on the banks of the Acheron River - the border between the world of the living and the dead. The hero grabbed the dog with his powerful hands and began to strangle him. The dog howled menacingly, trying to escape, the snakes wriggled and stung Hercules, but he only squeezed his hands tighter. Finally, Cerberus gave in and agreed to follow Hercules, who took him to the walls of Mycenae. King Eurystheus was horrified at one glance at the terrible dog and ordered to quickly send him back to Hades. Cerberus was returned to his place in Hades, and it was after this feat that Eurystheus gave Hercules freedom. During his stay on earth, Cerberus dropped drops of bloody foam from his mouth, from which the poisonous herb aconite later grew, otherwise called hecatina, since the goddess Hecate was the first to use it. Medea mixed this herb into her witchcraft potion. The image of Cerberus reveals teratomorphism, which heroic mythology fights against. The name of the evil dog has become a common noun to denote an overly harsh, incorruptible watchman.

11) Sphinx

The most famous Sphinx in Greek mythology was from Ethiopia and lived in Thebes in Boeotia, as mentioned by the Greek poet Hesiod. It was a monster, born of Typhon and Echidna, with the face and breasts of a woman, the body of a lion and the wings of a bird. Sent by Hero to Thebes as punishment, the Sphinx settled on a mountain near Thebes and asked everyone who passed by a riddle: “Which living creature walks on four legs in the morning, on two in the afternoon, and on three in the evening?” The Sphinx killed the one who was unable to give a solution and thus killed many noble Thebans, including the son of King Creon. Dejected with grief, Creon announced that he would give the kingdom and the hand of his sister Jocasta to the one who would rid Thebes of the Sphinx. Oedipus solved the riddle by answering the Sphinx: “Man.” The monster, in despair, threw itself into the abyss and fell to its death. This version of the myth superseded the more ancient version, in which the original name of the predator who lived in Boeotia on Mount Fikion was Fix, and then Orphus and Echidna were named as his parents. The name Sphinx arose from a connection with the verb “to squeeze”, “to strangle”, and the image itself was influenced by the Asia Minor image of a winged half-maiden-half-lioness. Ancient Fix was a ferocious monster, capable of swallowing prey; he was defeated by Oedipus with a weapon in his hands during a fierce battle. Images of the Sphinx abound in classical art, from 18th-century British interiors to Empire furniture of the Romantic era. Masons considered sphinxes a symbol of the mysteries and used them in their architecture, considering them as guardians of the temple gates. In Masonic architecture, the sphinx is a frequent decorative detail, for example, even in the version of the image of its head on the form of documents. The Sphinx personifies mystery, wisdom, the idea of ​​man's struggle with fate.

12) Siren

Demonic creatures born from the god of fresh waters Achelous and one of the muses: Melpomene or Terpsichore. Sirens, like many mythical creatures, are mixanthropic in nature, they are half-birds, half-women or half-fish, half-women, who inherited wild spontaneity from their father, and a divine voice from their mother. Their number ranges from a few to a whole lot. Dangerous maidens lived on the island's rocks, strewn with the bones and dried skin of their victims, whom the sirens lured with their singing. Hearing their sweet singing, the sailors, losing their minds, steered the ship straight towards the rocks and eventually died in the depths of the sea. After which the merciless virgins tore the bodies of the victims into pieces and ate them. According to one of the myths, Orpheus on the ship of the Argonauts sang sweeter than the sirens, and for this reason the sirens, in despair and furious anger, threw themselves into the sea and were turned into rocks, for they were destined to die when their spells were powerless. The appearance of sirens with wings makes them similar in appearance to harpies, and sirens with fish tails are similar to mermaids. However, sirens, unlike mermaids, are of divine origin. Attractive appearance is also not a mandatory attribute. Sirens were also perceived as muses of another world - they were depicted on tombstones. In classical antiquity, wild chthonic sirens turn into sweet-voiced wise sirens, each of whom sits on one of the eight celestial spheres of the world spindle of the goddess Ananke, creating with their singing the majestic harmony of the cosmos. To appease sea deities and avoid shipwreck, sirens were often depicted as figures on ships. Over time, the image of sirens became so popular that a whole order of large marine mammals was called sirens, which included dugongs, manatees, and sea (or Steller's) cows, which, unfortunately, were completely exterminated by the end of the 18th century.

13) Harpy

Daughters of the sea deity Thaumant and the oceanid Electra, archaic pre-Olympic deities. Their names - Aella ("Whirlwind"), Aellope ("Whirlwind"), Podarga ("Swift-footed"), Okipeta ("Fast"), Kelaino ("Gloomy") - indicate a connection with the elements and darkness. The word "harpy" comes from the Greek "to seize", "to kidnap". In ancient myths, harpies were deities of the wind. The proximity of the strashno.com.ua harpies to the winds is reflected in the fact that the divine horses of Achilles were born from Podarga and Zephyr. They interfered little in the affairs of people; their duty was only to take the souls of the dead to the underworld. But then the harpies began to kidnap children and harass people, swooping in suddenly like the wind and disappearing just as suddenly. In various sources, harpies are described as winged deities with long flowing hair, flying faster than birds and winds, or as vultures with female faces and sharp hooked claws. They are invulnerable and smelly. Always tormented by a hunger that they cannot satisfy, the harpies descend from the mountains and, with piercing screams, devour and dirty everything. Harpies were sent by the gods as punishment for people who had offended them. The monsters took food from a person every time he started eating, and this continued until the person died of hunger. Thus, there is a well-known story about how the harpies tortured King Phineus, who was cursed for an involuntary crime, and, stealing his food, doomed him to starvation. However, the monsters were driven out by the sons of Boreas - the Argonauts Zetus and Kalaid. The heroes were prevented from killing the harpies by the messenger of Zeus, their sister, the rainbow goddess Iris. The Strophada Islands in the Aegean Sea were usually called the habitat of harpies; later, along with other monsters, they were placed in the kingdom of gloomy Hades, where they were considered one of the most dangerous local creatures. Medieval moralists used harpies as symbols of greed, gluttony and uncleanliness, often combining them with the furies. Harpies are also called evil women. The harpy is the name given to a large bird of prey from the hawk family that lives in South America.

The brainchild of Typhon and Echidna, the hideous Hydra had a long serpentine body and nine dragon heads. One of the heads was immortal. Hydra was considered invincible, since two new ones grew from its severed head. Coming out of the gloomy Tartarus, Hydra lived in a swamp near the city of Lerna, where murderers came to atone for their sins. This place became her home. Hence the name - Lernaean Hydra. The hydra was always hungry and devastated the surrounding area, eating herds and burning crops with its fiery breath. Her body was thicker than the thickest tree and covered with shiny scales. When she rose on her tail, she could be seen far above the forests. King Eurystheus sent Hercules with the task of killing the Lernaean Hydra. Iolaus, Hercules' nephew, during the hero's battle with the Hydra, burned her necks with fire, from which Hercules knocked off the heads with his club. Hydra stopped growing new heads, and soon she had only one immortal head left. In the end, she too was demolished with a club and buried by Hercules under a huge rock. Then the hero cut the Hydra’s body and plunged his arrows into its poisonous blood. Since then, the wounds from his arrows have become incurable. However, this heroic feat was not recognized by Eurystheus, since Hercules was helped by his nephew. The name Hydra is borne by the satellite of Pluto and the constellation of the southern hemisphere of the sky, the longest of all. The unusual properties of Hydra also gave their name to the genus of freshwater sessile coelenterates. Hydra is a person with an aggressive character and predatory behavior.

15) Stymphalian birds

Birds of prey with sharp bronze feathers, copper claws and beaks. Named after Lake Stymphala near the city of the same name in the mountains of Arcadia. Having multiplied with extraordinary speed, they turned into a huge flock and soon turned all the surroundings of the city almost into a desert: they destroyed the entire crop of the fields, exterminated the animals grazing on the rich shores of the lake, and killed many shepherds and farmers. As they took off, the Stymphalian birds dropped their feathers like arrows and struck with them everyone who was in the open area, or tore them apart with their copper claws and beaks. Having learned about this misfortune of the Arcadians, Eurystheus sent Hercules to them, hoping that this time he would not be able to escape. Athena helped the hero by giving him copper rattles or kettledrums forged by Hephaestus. Having alarmed the birds with the noise, Hercules began to shoot his arrows poisoned with the poison of the Lernaean Hydra at them. The frightened birds left the shores of the lake, flying to the islands of the Black Sea. There the Stymphalidae were met by the Argonauts. They probably heard about the feat of Hercules and followed his example - they drove away the birds with noise, hitting their shields with swords.

Forest deities who formed the retinue of the god Dionysus. Satyrs are shaggy and bearded, their legs end in goat (sometimes horse) hooves. Other characteristic features of the appearance of satyrs are horns on the head, a goat or ox tail and a human torso. Satyrs were endowed with the qualities of wild creatures, possessing animal qualities, thinking little about human prohibitions and moral norms. In addition, they were distinguished by fantastic endurance, both in battle and at the festive table. A great passion was dancing and music; the flute is one of the main attributes of satyrs. Also considered attributes of satyrs were a thyrsus, a pipe, leather wineskins or vessels with wine. Satyrs were often depicted in the paintings of great artists. Often the satyrs were accompanied by girls, for whom the satyrs had a certain weakness. According to a rationalist interpretation, the image of a satyr could reflect a tribe of shepherds who lived in forests and mountains. A satyr is sometimes called a lover of alcohol, humor and female company. The image of a satyr resembles a European devil.

17) Phoenix

Magic bird with golden and red feathers. In it you can see a collective image of many birds - an eagle, a crane, a peacock and many others. The most amazing qualities of the Phoenix were its extraordinary lifespan and the ability to be reborn from the ashes after self-immolation. There are several versions of the Phoenix myth. In the classical version, once every five hundred years the Phoenix, bearing the sorrows of people, flies from India to the Temple of the Sun in Heliopolis, in Libya. The chief priest lights a fire from the sacred vine, and Phoenix throws himself into the fire. His incense-soaked wings flare and he quickly burns. With this feat, Phoenix, with her life and beauty, returns happiness and harmony to the world of people. Having experienced torment and pain, three days later a new Phoenix rises from the ashes, which, thanking the priest for the work done, returns to India, even more beautiful and shining with new colors. Experiencing cycles of birth, progress, death and renewal, Phoenix strives to become more and more perfect over and over again. The Phoenix was the personification of the ancient human desire for immortality. Even in the ancient world, the Phoenix began to be depicted on coins and seals, in heraldry and sculpture. The phoenix has become a favorite symbol of light, rebirth and truth in poetry and prose. A constellation in the southern hemisphere and a date palm were named after Phoenix.

18) Scylla and Charybdis

Scylla, the daughter of Echidna or Hecate, a once beautiful nymph, rejected everyone, including the sea god Glaucus, who asked for help from the sorceress Circe. But Circe, who was in love with Glaucus, out of revenge on him, turned Scylla into a monster, which began to lie in wait for sailors in a cave, on a steep cliff of the narrow Strait of Sicily, on the other side of which lived another monster - Charybdis. Scylla has six dog heads on six necks, three rows of teeth and twelve legs. Translated, her name means “barking.” Charybdis was the daughter of the gods Poseidon and Gaia. Zeus himself turned her into a terrible monster, throwing her into the sea. Charybdis has a gigantic mouth into which water pours without stopping. She personifies a terrible whirlpool, the gaping depths of the sea, which appears three times in one day and absorbs and then spews out water. No one saw her, since she was hidden by the thickness of the water. This is exactly how she ruined many sailors. Only Odysseus and the Argonauts managed to sail past Scylla and Charybdis. In the Adriatic Sea you can find the Skyllei Rock. As local legends say, this is where Scylla lived. There is also a shrimp of the same name. The expression “being between Scylla and Charybdis” means being exposed to danger from different sides at the same time.

19) Hippocampus

A sea animal that has the appearance of a horse and ends in a fish tail, also called hydrippus - a water horse. According to other versions of myths, the hippocampus is a sea creature in the form of a seahorse with the legs of a horse and a body ending with a snake or fish tail and webbed paws instead of hooves on the front legs. The front of the body is covered with thin scales, in contrast to the large scales on the back of the body. According to some sources, the hippocampus uses lungs for breathing, while others use modified gills. Sea deities - Nereids and Tritons - were often depicted on chariots drawn by hippocampuses, or seated on hippocampuses cutting through the abyss of water. This amazing horse appears in the poems of Homer as a symbol of Poseidon, whose chariot was drawn by fast horses and glided along the surface of the sea. In mosaic art, hippocampi were often depicted as hybrid animals with a green, scaly mane and appendages. The ancients believed that these animals were the adult form of the seahorse. Other land animals with fish tails that appear in Greek myth include leocampus - a lion with a fish tail), taurocampus - a bull with a fish tail, pardalocampus - a leopard with a fish tail, and aegicampus - a goat with a fish tail. The latter became a symbol of the constellation Capricorn.

20) Cyclops (Cyclopes)

Cyclops in the 8th-7th centuries BC. e. were considered the creation of Uranus and Gaia, the titans. The Cyclopes included three immortal one-eyed giants with ball-shaped eyes: Arg (“flash”), Bront (“thunder”) and Steropus (“lightning”). Immediately after their birth, the Cyclopes were thrown by Uranus into Tartarus (the deepest abyss) together with their violent brothers with one hundred arms (Hecatoncheires), who were born shortly before them. The Cyclopes were freed by the remaining Titans after the overthrow of Uranus, and then thrown back into Tartarus by their leader Kronos. When the leader of the Olympians, Zeus, began to struggle with Kronos for power, he, on the advice of their mother Gaia, freed the Cyclops from Tartarus to help the Olympian gods in the war against the Titans, known as Gigantomachy. Zeus used lightning and thunder arrows made by the Cyclopes, which he threw at the Titans. In addition, the Cyclops, being skilled blacksmiths, forged a trident and a manger for Poseidon's horses, an invisibility helmet for Hades, a silver bow and arrows for Artemis, and also taught Athena and Hephaestus various crafts. After the end of the Gigantomachy, the Cyclops continued to serve Zeus and forge weapons for him. Like the henchmen of Hephaestus, forging iron in the depths of Etna, the Cyclops forged the chariot of Ares, the aegis of Pallas and the armor of Aeneas. Cyclopes were also the name given to the mythical people of one-eyed cannibal giants who inhabited the islands of the Mediterranean Sea. Among them, the most famous is the ferocious son of Poseidon, Polyphemus, whom Odysseus deprived of his only eye. Paleontologist Othenio Abel in 1914 suggested that the discovery of dwarf elephant skulls in ancient times gave rise to the myth of the Cyclops, since the central nasal opening in the elephant's skull could be mistaken for a giant eye socket. The remains of these elephants were found on the islands of Cyprus, Malta, Crete, Sicily, Sardinia, the Cyclades and the Dodecanese.

21) Minotaur

Half-bull, half-man, born as the fruit of the passion of Queen Pasiphae of Crete for the white bull, the love of which Aphrodite instilled in her as punishment. The real name of the Minotaur was Asterius (that is, “starry”), and the nickname Minotaur means “bull of Minos.” Subsequently, the inventor Daedalus, the creator of many devices, built a labyrinth in order to imprison her monster son in it. According to ancient Greek myths, the Minotaur ate human flesh, and in order to feed him, the king of Crete imposed a terrible tribute on the city of Athens - seven young men and seven girls were to be sent to Crete every nine years to be devoured by the Minotaur. When Theseus, the son of the Athenian king Aegeus, had the lot to become a victim of an insatiable monster, he decided to rid his homeland of such a duty. Ariadne, the daughter of King Minos and Pasiphae, in love with the young man, gave him a magic thread so that he could find his way back from the labyrinth, and the hero managed not only to kill the monster, but also to free the rest of the captives and put an end to the terrible tribute. The myth of the Minotaur was probably an echo of ancient pre-Hellenic bull cults with their characteristic sacred bull fights. Judging by the wall paintings, human figures with bull heads were common in Cretan demonology. In addition, the image of a bull appears on Minoan coins and seals. The Minotaur is considered a symbol of anger and bestial savagery. The phrase “Ariadne’s thread” means a way to get out of a difficult situation, to find the key to solving a difficult problem, to understand a difficult situation.

22) Hecatoncheires

The hundred-armed, fifty-headed giants named Briareus (Egeon), Kott and Gies (Gius) personify the underground forces, the sons of the supreme god Uranus, the symbol of Heaven, and Gaia-Earth. Immediately after birth, the brothers were imprisoned in the bowels of the earth by their father, who feared for his dominion. In the midst of the struggle with the Titans, the gods of Olympus called on the Hecatoncheires, and their help ensured victory for the Olympians. After their defeat, the Titans were cast into Tartarus, and the Hecatoncheires volunteered to guard them. The ruler of the seas, Poseidon, gave Briareus his daughter Kimopoleia as his wife. Hecatoncheires are present in the book by the Strugatsky brothers “Monday Begins on Saturday” as loaders at the Research Institute FAQ.

23) Giants

The sons of Gaia, who were born from the blood of castrated Uranus, absorbed into the Mother Earth. According to another version, Gaia gave birth to them from Uranus after the Titans were thrown into Tartarus by Zeus. The pre-Greek origin of the Giants is obvious. The story of the birth of the Giants and their death is told in detail by Apollodorus. The giants inspired horror with their appearance - thick hair and beards; their lower body was snake-like or octopus-like. They were born on the Phlegrean Fields in Chalkidiki, in northern Greece. It was there that the battle of the Olympian gods with the Giants took place - Gigantomachy. Giants, unlike titans, are mortal. As fate would have it, their death depended on the participation in the battle of mortal heroes who would come to the aid of the gods. Gaia was looking for a magic herb that would keep the Giants alive. But Zeus got ahead of Gaia and, sending darkness to the earth, cut off this grass himself. On the advice of Athena, Zeus called Hercules to participate in the battle. In the Gigantomachy, the Olympians destroyed the Giants. Apollodorus mentions the names of 13 Giants, who generally number up to 150. The Gigantomachy (as well as the Titanomachy) is based on the idea of ​​ordering the world, embodied in the victory of the Olympian generation of gods over the chthonic forces and the strengthening of the supreme power of Zeus.

This monstrous serpent, generated by Gaia and Tartarus, guarded the sanctuary of the goddesses Gaia and Themis in Delphi, at the same time devastating their surroundings. That's why he was also called Dolphinius. By order of the goddess Hera, Python raised an even more terrible monster - Typhon, and then began to pursue Latona, the mother of Apollo and Artemis. The grown-up Apollo, having received a bow and arrows forged by Hephaestus, went in search of the monster and overtook him in a deep cave. Apollo killed Python with his arrows and had to remain in exile for eight years to appease the angry Gaia. The huge dragon was periodically mentioned in Delphi during various sacred rites and processions. Apollo founded a temple on the site of the ancient oracle and established the Pythian Games; this myth reflected the replacement of chthonic archaism with a new, Olympian deity. The plot, where a luminous deity kills a snake, a symbol of evil and the enemy of humanity, has become a classic for religious teachings and folk tales. The Temple of Apollo at Delphi became famous throughout Hellas and even beyond its borders. From a crevice in the rock located in the middle of the temple, fumes rose, which had a strong effect on human consciousness and behavior. The priestesses of the Pythian temple often gave confusing and vague predictions. From Python comes the name of a whole family of non-venomous snakes - pythons, sometimes reaching up to 10 meters in length.

25) Centaur

These legendary creatures with a human torso and equine torso and legs are the embodiment of natural strength, endurance, and are distinguished by cruelty and unbridled temper. Centaurs (translated from Greek as “killers of bulls”) drove the chariot of Dionysus, the god of wine and winemaking; they were also ridden by the god of love Eros, which implied their penchant for libations and unbridled passions. There are several legends about the origin of centaurs. A descendant of Apollo named Centaur entered into a relationship with a Magnesian mare, which gave the appearance of a half-man, half-horse to all subsequent generations. According to another myth, in the pre-Olympic era, the smartest of the centaurs, Chiron, appeared. His parents were the oceanid Felira and the god Kron. Kron took the form of a horse, so the child from this marriage combined the features of a horse and a man. Chiron received an excellent education (medicine, hunting, gymnastics, music, divination) directly from Apollo and Artemis and was the mentor of many heroes of the Greek epics, as well as a personal friend of Hercules. His descendants, the centaurs, lived in the mountains of Thessaly next to the Lapiths. These wild tribes lived peacefully with each other until, at the wedding of the Lapithian king Pirithous, centaurs tried to kidnap the bride and several beautiful Lapithian women. In a violent battle called the centauromachy, the Lapiths won, and the centaurs were scattered across mainland Greece, driven into mountainous regions and remote caves. The appearance of the image of a centaur more than three thousand years ago suggests that even then the horse played an important role in human life. It is possible that the ancient farmers perceived horse riders as a whole being, but most likely the Mediterranean inhabitants, who were prone to inventing “composite” creatures, simply reflected the spread of the horse when they invented the centaur. The Greeks, who bred and loved horses, were well acquainted with their temperament. It is no coincidence that it was the nature of the horse that they associated with unpredictable manifestations of violence in this generally positive animal. One of the constellations and zodiac signs is dedicated to the centaur. To designate creatures that are not similar in appearance to a horse, but retain the features of a centaur, the term “centauroids” is used in the scientific literature. There are variations in the appearance of centaurs. Onocentaur - half-man, half-donkey - was associated with a demon, Satan or a hypocritical person. The image is close to satyrs and European devils, as well as the Egyptian god Set.

The son of Gaia, nicknamed Panoptes, that is, the all-seeing, who became the personification of the starry sky. The goddess Hera forced him to guard Io, the beloved of her husband Zeus, whom he turned into a cow in order to protect her from the wrath of her jealous wife. Hera begged Zeus for a cow and assigned her an ideal caretaker, the hundred-eyed Argus, who vigilantly guarded her: only two of his eyes were closed at the same time, the others were open and vigilantly watched Io. Only Hermes, the crafty and enterprising messenger of the gods, managed to kill him, freeing Io. Hermes put Argus to sleep with poppy seeds and cut off his head with one blow. The name Argus has become a household name for a vigilant, vigilant, all-seeing guard, from whom no one and nothing can hide. Sometimes this is what is called, following an ancient legend, the pattern on the feathers of a peacock, the so-called “peacock eye”. According to legend, when Argus died at the hands of Hermes, Hera, regretting his death, collected all his eyes and attached them to the tails of her favorite birds, peacocks, which were always supposed to remind her of her devoted servant. The myth of Argus was often depicted on vases and in Pompeian wall paintings.

27) Griffin

Monstrous birds with the body of a lion and an eagle's head and front legs. From their cry, flowers wither and grass withers, and all living creatures fall dead. The griffin's eyes have a golden tint. The head was the size of a wolf's head with a huge, terrifying-looking beak, and the wings had a strange second joint to make them easier to fold. The griffin in Greek mythology personified insightful and vigilant power. Closely associated with the god Apollo, he appears as the animal that the god harnesses to his chariot. Some of the myths say that these creatures were harnessed to the carriage of the goddess Nemesis, which symbolizes the speed of retribution for sins. In addition, griffins turned the wheel of fate, and were genetically linked to Nemesis. The image of a griffin personified dominance over the elements of earth (lion) and air (eagle). The symbolism of this mythical animal is connected with the image of the Sun, since both the lion and the eagle in myths are always inextricably linked with it. In addition, the lion and eagle are associated with mythological motifs of speed and courage. The functional purpose of the griffin is security, in this it is similar to the image of a dragon. As a rule, it protects treasures or some secret knowledge. The bird served as an intermediary between the heavenly and earthly worlds, gods and people. Even then, ambivalence was inherent in the image of the griffin. Their role in various myths is ambiguous. They can act both as defenders, patrons, and as evil, unrestrained animals. The Greeks believed that griffins guarded the gold of the Scythians in northern Asia. Modern attempts to localize griffins vary widely and place them from the northern Urals to the Altai Mountains. These mythological animals are widely represented in antiquity: Herodotus wrote about them, their images were found on monuments from the period of prehistoric Crete and in Sparta - on weapons, household items, coins and buildings.

28) Empusa

A female demon of the underworld from Hecate's retinue. Empusa was a vampire night ghost with donkey legs, one of which was copper. She took the form of cows, dogs or beautiful maidens, changing her appearance in a thousand ways. According to existing beliefs, the empousa often carried away small children, sucked the blood from beautiful young men, appearing to them in the form of a lovely woman, and, having had enough of the blood, often devoured their meat. At night, on deserted roads, the empousa would lie in wait for lonely travelers, either frightening them in the form of an animal or a ghost, or captivating them with the appearance of a beauty, or attacking them in her true terrible form. According to legend, an empusa could be driven away with abuse or a special amulet. In some sources, the empusa is described as being close to a lamia, onocentaur or female satyr.

29) Triton

The son of Poseidon and the mistress of the seas, Amphitrite, depicted as an old man or youth with a fish tail instead of legs. Triton became the ancestor of all newts - marine mixanthropic creatures frolicking in the waters, accompanying the chariot of Poseidon. This retinue of lower sea deities was depicted as half-fish and half-man, blowing a snail-shaped shell to excite or tame the sea. In their appearance they resembled classic mermaids. Tritons in the sea became, like satyrs and centaurs on land, minor deities serving the main gods. The following are named in honor of tritons: in astronomy - the satellite of the planet Neptune; in biology - the genus of tailed amphibians of the salamander family and the genus of prosobranch mollusks; in technology - a series of ultra-small submarines of the USSR Navy; in music, an interval formed by three tones.

History knows many mythical creatures of the world that live only in people's imaginations. Some of them are absolutely fictional, some resemble real animals. The variety of mythical creatures is difficult to describe - if you collect them in one book only by name, you will get a volume of more than 1000 pages. In each country, the creatures are different - depending on the territory of residence, the legends also differ. Some legends are dominated by good mythical creatures, while others are dominated by beautiful but dangerous ones.

Varieties of mythical creatures

Each creature has such different and sometimes contradictory characteristics that it is extremely difficult to classify it into any species. But experts in the field of mythology were able to combine all the diversity of creatures into one list, which includes 6 main categories.

The first group includes humanoid creatures, i.e. those who look like humans. They have the classic characteristics of people - upright walking, a similar body structure, the ability to do manual labor, and the use of intelligence in difficult life situations. Such creatures usually differ from people in strength, height and magical abilities.

1. Giants are distinguished by their gigantic size. In legends they are described as huge, menacing, embittered creatures. Relationships with people are usually bad - hostile. Intellect is reduced, temperament is hot-tempered. The main types of giants are orcs, cyclops, cavemen.
2. Dwarfs are the opposite of giants. Their height is usually about 1 m or less depending on the species. For example, hobbits reach more than 1 m, and fairies can be very tiny and fit in the palm of a child. Dwarfs include boggarts and leprechauns.
3. A separate point is worth highlighting human-created creatures. These include golems and homunculi. Alchemists have long been working on their creation, and mythology tells of successful attempts that are not officially confirmed.

This is only the first of all the many creatures ever described in mythology. Naturally, there are much more humanoids than those listed in the list; here are only the most famous ones. The creatures that are most similar to humans deserve a separate description.

The subtype of people is the most extensive. It includes various creatures that are most similar in anatomy to humans. Large creatures include yetis, orcs and trolls.

1. The Yeti, or as it is also called - Bigfoot, appeared in mythology relatively recently. Its height exceeds 2-3 m, and its entire body is covered with thick hair, white or gray. Bigfoot tries not to go out to people, avoids them. There are eyewitnesses who claim that they met Bigfoot. But science has not yet confirmed its existence - this automatically makes it mythical. The Yeti is very popular in the culture of the peoples of the north - many souvenirs with its image are produced there.
2. Orcs are mythical humanoid creatures native to Europe, with slight similarities to trolls and goblins. Orcs are usually depicted as small creatures with ugly facial features. The body is unevenly covered with hair, the arms and legs are disproportionately large in relation to the body. Orcs were mentioned in Tolkien's legendarium, where they are presented as a cruel people who served dark forces. Their peculiarity was their absolute intolerance to light, since they were created in complete darkness.
3. Trolls are huge creatures native to Switzerland. They live on rocks, in forests or in caves. Legends describe trolls as huge, ugly creatures that intimidate people if they enter their territory. Trolls, according to legend, could kidnap human women and children and eat them among the rocks. You can only protect yourself from monsters with the help of Christian symbols - crosses, holy water and bells. At the sight of these things, the trolls run away. This is what it says in the encyclopedias of the monks.

Of the famous creatures, it is worth highlighting gnomes, which are mountain, ravine and dark. These creatures are similar to humans, but smaller in stature. Dwarves are depicted as spirits of the earth and rocks who work in the mines to extract precious stones. The attitude towards people is rather friendly. However, if a person shows aggression, the gnome can fly into a rage and injure the offender.

Elves are classified as a separate subgroup and are most similar to humans. They are usually fair-haired, tall and intellectually gifted, easily blending in with people in a crowd. In some tales, elves have translucent wings. In Tolkien's books, elves are warriors who are skilled with bows and swords.

Winged creatures

Such creatures have wings of different colors and sizes and are capable of flying over long or short distances.

The most famous winged mythical creatures are angels. These are God's messengers, according to legend, they help maintain order in the world. In all cultures they look like people who have large white wings behind their backs.

Although angels are usually depicted as men, they are asexual. Creatures do not have a physical body, are weightless and invisible to the human eye. They materialize only when they need to convey some information to people.

Angels, as the highest winged creatures close to God, can control the elements, natural phenomena and the destinies of people - these are very powerful mythical creatures.

There is a belief that each person has his own Guardian Angel, who is called upon to protect and protect “his” ward.

There are subclasses of angels. Cupid is not a classic angel, but he is one. He is a messenger of love and helps lonely souls find their soulmate.

Winged creatures include bats - usually their wings are not behind their backs, like the previous subgroup, but are, as it were, connected to their arms by fusion. Harpies belong to this group. They look like humanoid birds. Their body is female, as is their head, but the arms and legs are replaced by vulture paws with long sharp claws.

They are usually aggressive towards people, kidnapping women and children. They tend to rob people, taking their food, clothing and jewelry. Harpies fear only one thing in the world - the sound of wind instruments made of copper. From the melody on the trumpets, they scatter in horror and hide.

Group of demihumans

These creatures, unlike humanoid ones, combine features of both humans and animals. They are present in the legends of almost all countries and nationalities of the world. Habitat - as far as possible from people, somewhere in hard-to-reach places:

• in the mountains;
• in the centers of deserts;
• on the seabed.

The group of demihumans can be divided into several small subgroups.

1. Creatures with the head of a beast. Many creatures are described in ancient Egyptian mythology, where all deities had both human and animal forms. They took the best features from animals, combining them with human intelligence - the result was creatures that were an order of magnitude more developed than ordinary people, which is why the Egyptians worshiped them. The Minotaur, which belongs to the group of beast-heads, is a creature from ancient Greek mythology. He had the head of a bull, large horns, and was unusually fast and strong. He lived in a labyrinth named after him. This labyrinth was impossible to pass through, because the Minotaur killed and ate anyone who got inside.
2. Werewolves are people who, under special circumstances, could turn into animals. The most famous are werewolves. These are wolf people whose transformation occurs during the full moon.
3. Having the body of a human and an animal. There are a lot of such creatures; dozens of similar images are found in different cultures. These include mermaids, newts and centaurs. All of them have part of the body from an animal, and part from a person. Their intelligence is higher, and their relationships with people are ambiguous. Depending on the mood, they can either help or harm a person.
4. Furries are creatures that have the body of an animal and the consciousness of a human; there are furries of dogs, wolves and foxes. Some legends feature dragonoids.

Group of animals and birds

Animals in collections of legends were sometimes endowed with supernatural powers. Many of them had developed intelligence, thanks to which they made contact with humans. Some of these creatures had mystical properties, or the organs of these animals were valued as medicine. Many generations of ancient people spent years finding such animals. The rulers promised a huge reward for them.

The largest subgroup consists of chimeras - ancient mythical creatures.

Horse-like creatures had a structure similar to a horse. They were often depicted with wings. This subgroup includes:

• griffins;
• hippogriffs;
• pegasi.

All of them have the ability to fly. Many people of ancient times dreamed of riding such a horse. Seeing a winged horse was considered great luck. According to legends, they lived high in the mountains, so brave souls went there to receive a little happiness as a gift. Many of them did not return.

Sphinxes are often found in Egyptian mythology. They were a symbol of wisdom and were considered guards who protected the tombs of the pharaohs. Sphinxes look like cats or lions with a human head.

Manticores are fictional, rare creatures that have the body of a lion and the tail of a scorpion. Sometimes their heads were crowned with horns. These creatures are extremely aggressive towards people, like lions, and are poisonous. According to legend, anyone who met a manticore died in its teeth.

In addition to chimeras, this group includes unicorns, which are distinguished separately from the rest. The creatures have the body and head of a horse, but their difference is a horn from the middle of their forehead. According to legends, crushed unicorn horn has magical properties - it was added to various potions to improve health. The blood of the creature gave longevity, even immortality, if a person took it constantly. However, according to legend, anyone who drinks the blood of a unicorn will be damned forever, so there were no people willing to do it.

There is a separate subgroup of dragons. In ancient times, they were considered the most powerful on the planet. Their prototype was dinosaurs - majestic lizards. Dragons are divided into European and Slavic. In ancient Russian folklore, dragons could have up to 12 heads. Slavic dragons were more willing to interact with people and had higher social skills. Sometimes they were depicted with many eyes, as a symbol of the fact that all knowledge is available to them, and they observe everything that happens in the world.

Elemental creatures and elemental group

In the Middle Ages, elementals were those that were directly related to the forces of nature. Such creatures could influence the elements and control them for the benefit or harm of people.

1. Gargoyles are artificially created mythical creatures. At first, people built gargoyles from stone and clay to scare away evil spirits and demons, but one day some inexperienced young wizard brought them to life, thus creating dangerous creatures. Gargoyles can fly and move quickly on land and in water. They are very dangerous for humans, because they like to attack people and tear them into small pieces.
2. Mermaids are sea creatures associated directly with the element of water. They are divided into sea and river mermaids. These creatures have the body of a girl and instead of legs, a powerful scaly tail. In legends, mermaids look different - from unimaginable beautiful sirens who lure unlucky fishermen to the bottom, to unsightly ones from the legends of the Japanese, who usually did not harm people. In many cultures, girls who drowned from unhappy love became mermaids.
3. Nymphs represent the elements of nature and also represent fertility. There are a great many nymphs in mythology. In the legends of the ancient Greeks, there are more than 3,000 nymphs. Their habitats are almost any piece of land - seas, rivers, and forests. They all have their own names. For example, the cute nymphs of the sea are called Nereids, and the rivers are called Naiads. Nymphs treat humans favorably and, if necessary, are able to provide a little help. However, if a person treated them or nature with disrespect, he could be punished by insanity.
4. Golems are earth elementals. These creatures were created by ancient magicians using one or more elements. Golem comes from Jewish mythology, where it was believed that they were created for protection and battles. Golems do not have intelligence - they only blindly obey the creator, who gives them his blood to fuel their vitality. Defeating the Golem is difficult; it requires great physical strength and the will to live. These creatures can be made of sand, clay or earth.

Forest creatures

A separate group of nature guardians is distinguished. They are very common in Slavic mythology - these are mermen, swampers, kikimoras, goblins and boletus. They all live in places inaccessible to ordinary people, protecting nature and preserving it. These creatures are neutral towards people as long as they do not violate territorial boundaries.

Wood goblins live in the forests. These are creatures from Slavic mythology, which have long been considered the masters of the forest. They are usually depicted as wizened old men with emerald green eyes. They look harmless. But if you offend nature and behave inappropriately in the forest, you can receive punishment from the forest spirit.

You can distinguish a goblin from an ordinary person by the way he dresses - he likes to wear all his clothes inside out, even the bast shoes on his feet are mixed up.

Boletuses live in forests and are guardians of mushrooms. They are usually depicted as short people who live near mushroom places. Boletus are usually friendly with goblin and conduct forestry together.

Kikimora

Kikimoras live in swamps and forests, luring unlucky travelers into the quagmire. They are depicted as scary women, with one leg, long and thin, which holds them above the marshy area. Swampmen - male spirits - live next to them.

Mermen usually live in rivers and lakes. They have a neutral attitude towards people, but can lure into the water someone who seems dangerous to them.

Fiery mythical creatures

These creatures are inextricably linked with flame. Fire is the element of purification and bright thoughts, therefore all creatures associated with it are revered by people.

1. Phoenixes - they are subject to fire. They are born in the flame and die in it. Phoenixes are immortal creatures; after spontaneous combustion, they are reborn again in the form of a small chick. Their feathers are hot to the touch, and their tears have healing properties - they can heal even the most serious wounds and injuries. In Christianity, the phoenix bird signifies the victory of life over death. These creatures are described in literature, they are mentioned in the treatises of ancient Greek and Roman philosophers such as Herodotus and Tacitus.
2. Salamanders are small fire spirits that can live in ovens or fires, feeding on fire. They do this thanks to their icy body, which cannot be warmed by any method. The salamander has a neutral attitude towards humans and brings neither happiness nor grief. The appearance of the salamander varies - from a small lizard to a large reptile the size of a house. The salamander is not only a symbol of fire, but also of the philosopher's stone. In alchemical literature it is described as a lizard and can transform into stone and back.

Group of demons and imps

Different cultures have ambiguous attitudes towards demons. In Greek mythology, demons are a bundle of energy endowed with intelligence that is capable of changing a person's destiny both for good and for bad.

In the mythology of the ancient Slavs, demons are evil forces that wreak havoc and destruction. Translated, the word “demons” means “carrying fear.” Demons are hellish creatures, but they used to be angels, as evidenced by the presence of wings. Unlike angels, demons have dark-colored wings and resemble webbed rather than feathered wings. Demons can take on any form and disguise themselves. More often they turn into humans, but the most arrogant ones can take on the appearance of angels. It is not difficult to distinguish them - it is unpleasant to be in their presence, causing unreasonable melancholy and sadness, or an attack of uncontrollable hysterical laughter.

Among demons, there are two types of lovers: incubi and succubi. They need a constant supply of energy, which they can only obtain through sexual contact with a person. During an act with a demon lover, the victim is in a zombified state and is unable to resist. She feels great pleasure at the same time.

An incubus was a male demon who entered the homes of women, virgins and nuns, and raped them in their sleep. A succubus is a female demon whose prey was strong, attractive men. The greatest success for a succubus was to seduce a priest, preferably one who had only recently been ordained.

Incubi are able to reproduce by transferring their seed to a woman. From such a union, according to legend, disgustingly deformed children were born with animal body parts or having extra limbs. They tried to kill such children immediately after birth, because, according to legend, evil forces were hidden in them.

Fighting succubi and incubi is not easy, but it is possible. They cannot stand the smell of incense, so if you leave a small lamp overnight, the demons will not come. Prayers help from them.

Fauns also belong to the family of demons. These are deities that are characteristic of Italian culture. They are considered favorable to people. Fauns live in forests and mountains. They can warn people from possible danger by appearing in their dreams. Usually fauns protect herds and livestock from attacks by wild animals, helping shepherds. Some animal mythical creatures can only be seen by fauns.

Undead

This group includes the so-called living dead. They differ from each other - depending on the species, undead can be incorporeal or tangible. In the modern world, the image of the undead is actively used in games and films of such a genre as horror.

The bulk of the undead are vampires - creatures with sharp fangs that drink human blood. They can turn into bats or bats at will. They come to people at night while they are sleeping and suck out every last drop of blood from the victim. Sometimes vampires like to torture the victim - then they drink blood gradually, over several days, watching with sadistic pleasure the torment of the unfortunate person. The image of vampires is widely covered in literature. Bram Stoker first did this in his novel Dracula. Since then, the theme of vampires has become popular - books, plays, and films are based on it.

Zombies can also be considered undead - these are dead people who feed on human flesh. Description of zombies in literature: creatures devoid of consciousness and intelligence, extremely slow, but deadly. According to legend, zombies make people like themselves through a bite. To kill a zombie, you need to cut off its head and burn its body. Then they won't be able to regenerate.

Mummies are considered undead. They were once human, but after death their bodies were embalmed, so they remained in the earthly world. Mummies are in a state of sleep and therefore harmless. However, if anyone awakens them, the ancient power will be revived and chaos will begin. Egyptian mummies are divided into several categories.

1. Pharaohs are strong and fast, have good physical fitness. They have enormous fortitude, so they are capable of subjugating ghosts. It is not easy to neutralize such creatures; you need to have strength and endurance, and possess secret knowledge from ancient Egyptian treatises.
2. Priests are not as strong as pharaohs, but they have magic and are able to influence a person without resorting to physical contact. There are much fewer of them than pharaohs.
3. Bodyguards are the personal security of the pharaoh. They are extremely slow, but have remarkable strength, so it is better to flee from them rather than engage in battle.

Dangerous magical creatures

Mythical creatures are not always neutral towards people; many of them pose a real danger to humans.

1. Furies. In ancient times, people were in awe of them, afraid to even name them out loud, but if they had to do this, they usually added some epithet before the name. The furies look truly terrifying - their heads are like dogs, and their bodies are like those of hundred-year-old women. The hair is unusual: instead of the usual hair, the furies have a hairstyle of long snakes. These creatures attack everyone who, in their opinion, has done something wrong. As punishment, they beat the unfortunate man to death with metal sticks.
2. Sirens, although considered the most beautiful creatures on the planet, do not become any less deadly. Sirens look like birds with the heads of women, and their voices can cloud the mind of even the most experienced and stern sailor. They lure travelers to caves and rocks with angelic singing and then kill them. It is almost impossible to get out of their captivity.
3. The Basilisk is a deadly monster from ancient legends. According to legend, the basilisk is a giant snake, up to 50 m long. It is born from a chicken or duck egg, which was hatched by a toad. The head of the basilisk is decorated with huge curved horns, and fangs of varying lengths protrude from its mouth. The snake is so poisonous that it can poison rivers if it drinks from them. You can fight against the basilisk only with the help of a mirror - if the creature sees its reflection, it will turn to stone. He is also afraid of roosters - their singing is disastrous for the snake. You can tell about the approach of a basilisk by the behavior of spiders - if they quickly leave their home, you can expect the appearance of a snake.
4. Will-o'-the-wisps in marshy areas are small, little-known spirits that are not at all dangerous. However, travelers mistake them for the lights of houses, which they try to follow. These creatures are insidious and lure people either into an impenetrable thicket or into a quagmire. People usually come to their senses too late, when they can no longer get out of the swamp.

Good creatures from legends

Creatures from ancient legends can also be kind to humans or help them. There are especially many of them in Greek and Japanese mythology.

1. The unicorn is a fairy-tale creature that has a gentle disposition and a kind heart. He is very peaceful and never attacks people. Seeing a unicorn is good luck. If you feed him an apple or a piece of sugar, you can gain good luck for the whole year.
2. Pegasus is a real flying horse that emerged from the body of the Gorgon Medusa after her death. Usually depicted as a snow-white horse. Has the ability to save those in trouble. Pegasus will help only those who have pure thoughts - he simply ignores the rest.
3. Tanuki is a creature from Japanese mythology, which is depicted as a raccoon or a bear cub. According to legend, a person who saw a tanuki called good luck and wealth into his home. To lure them into the house, the Japanese usually place a small bottle of sake near the figurine of the deity. In almost every Japanese home you can find a small image or figurine of this creature.
4. Centaurs, although considered tough warriors, are usually favorably disposed towards humans. These are creatures with the torso and head of a man and the croup of a horse. All centaurs are educated, know how to navigate by the stars and cardinal directions, and are soothsayers. Based on the location of the planets, centaurs are able to determine the future.
5. Fairies - look like little girls with translucent wings, living in flower buds. They feed on pollen and drink dew in the morning. Fairies usually help people with minor everyday problems, but they can also regulate the elements and protect pets.
6. Brownies are magical representatives of Slavic mythology. Brownies have long lived side by side with humans and protect them and their homes. Brownies help protect the home from the invasion of evil forces and get along well with pets, especially cats. Brownies look like little elderly people. Dressed in red trousers and caftan, like characters from ancient Russian fairy tales. To ensure that the house is always cozy, it is worth appeasing the brownie from time to time by offering him milk on a saucer or candy.

Conclusion

There are thousands of creatures in mythology. It is not known whether these animals exist - we know about them only from legends. However, I would like to believe that there is still room for a fairy tale in this world. Various mythical creatures - interesting, good, evil, big or small.

To interact with them, you need to thoroughly study their preferences and habits, but the main thing in communicating with legendary creatures is respect - then they can not only make contact, but also help. You should not deal with potentially dangerous animals; it is better to choose safe creatures in this regard. You can read about the classification of these creatures and their danger in a special alphabetical reference book or atlas dedicated to mythology.

Almost each of us has heard about one or another magical and mythical creatures that inhabit our world. However, there are many more such creatures, the existence of which we know little or do not remember. Many magical entities are mentioned in mythology and folklore, some described in more detail, others less so.

Homunculus, according to the ideas of medieval alchemists, a creature similar to a small person that can be obtained artificially (in a test tube). To create such a man, the use of a mandrake was required. The root had to be picked at dawn, then it had to be washed and “soaked” with milk and honey. Some instructions stated that blood should be used instead of milk. After which this root will fully develop into a miniature man who will be able to guard and protect its owner.

Brownie- among the Slavic peoples, the home spirit is the mythological owner and patron of the house, ensuring normal family life, fertility, and the health of people and animals. They try to feed the brownie, leaving him a separate saucer on the kitchen floor with treats and water (or milk). If the brownie loves the owner or mistress, he not only does not harm them, but also protects the well-being of the home. Otherwise (which happens more often), he begins to do mischief, breaks and hides things, attacks light bulbs in the bathroom, and creates incomprehensible noise. It can “strangle” its owner at night by sitting on the owner’s chest and paralyzing him. A brownie can change appearance and chase its owner when moving.

Babai in Slavic folklore - a night spirit, a creature mentioned by parents to intimidate naughty children. Babai does not have a specific description, but most often he was represented as a lame old man with a sack on his shoulders, into which he takes naughty children. Parents usually remembered Babai when their child did not want to fall asleep.

Nephilim (observers - “sons of God”) described in the book of Enoch. They are fallen angels. The Niphilim were physical beings, they taught people forbidden arts and, taking human wives as wives, gave birth to a new generation of people. In the Torah and several non-canonical Jewish and early Christian writings, nephilim means "who cause others to fall." The Nephilim were gigantic in stature, their strength was enormous, as was their appetite. They began to eat up all human resources, and when they ran out, they could attack people. The Nephilim began to fight and oppress people, which caused enormous destruction on earth.

Abaasy- in the folklore of the Yakut peoples, a huge stone monster with iron teeth. Lives in the thicket of the forest away from human eyes or underground. It is born from a black stone, similar to a child. The older he gets, the more the stone looks like a child. At first, the stone child eats everything that people eat, but when he grows up, he begins to eat the people themselves. Sometimes referred to as anthropomorphic, one-eyed, one-armed, tree-sized, one-legged monsters. Abaas feed on the souls of people and animals, tempt people, send misfortunes and illnesses, and can deprive people of their minds. Often the relatives of the sick or deceased sacrificed an animal to Abaasy, as if exchanging its soul for the soul of the person they were threatening.

Abraxas— Abrasax is the name of a cosmological being in the ideas of the Gnostics. In the early era of Christianity, in the 1st-2nd centuries, many heretical sects arose, trying to combine the new religion with paganism and Judaism. According to the teachings of one of them, everything that exists originates in a certain higher Kingdom of light, from which 365 categories of spirits emanate. At the head of the spirits is Abraxas. His name and image are often found on gems and amulets: a creature with a human body and a rooster’s head, and instead of legs there are two snakes. Abraxas holds a sword and shield in his hands.

Baavan shi- in Scottish folklore, evil, bloodthirsty fairies. If a raven flew up to a person and suddenly turned into a golden-haired beauty in a long green dress, it means that in front of him is a baavan shi. It is not for nothing that they wear long dresses, hiding under them the deer hooves that the baavan shi has instead of feet. These fairies lure men into their homes and drink their blood.

Baku— “The Dream Eater” in Japanese mythology is a good spirit that eats bad dreams. You can call him by writing his name on a piece of paper and putting it under your pillow. At one time, images of Baku hung in Japanese homes, and his name was written on pillows. They believed that if Baku was forced to eat a bad dream, then he had the power to turn the dream into a good one.
There are stories where Baku does not look very kind. By eating all dreams and dreams, it deprived the sleeping people of beneficial effects, or even completely deprived them of sleep.

Kikimora- a character in Slavic-Ugric mythology, as well as one of the types of brownie, causing harm, damage and minor troubles to households and people. Kikimoras, as a rule, settle in premises if a child has died in the house. Kikimoras can appear in the form of an abandoned one on the way of the escaping child. The swamp or forest kikimora was accused of kidnapping children, leaving behind an enchanted log in their place. Her presence in the house could be easily determined by her wet footprints. A caught kikimora could be turned into a human.

Basilisk- a monster with the head of a rooster, the eyes of a toad, the wings of a bat and the body of a dragon that exists in the mythologies of many peoples. His gaze turns all living things to stone. According to legend, if the Basilisk sees its reflection in the mirror, it will die. The Basilisk's habitat is caves, which are also its source of food, since the Basilisk only eats stones. He can only leave his shelter at night because he cannot stand the crowing of a rooster. And he is also afraid of unicorns because they are too “pure” animals.

Baggain- in the folklore of the Isle of Man, a malicious werewolf. He hates people and harasses them in every possible way. Baggain can grow to gigantic sizes and take on any form. It can pretend to be human, but if you look closely, you will notice pointed ears and horse hooves, which will still give away the baggain.

Alkonost (alkonst)- in Russian art and legends, a bird of paradise with the head of a maiden. Often mentioned and depicted together with another bird of paradise, Sirin. The image of Alkonost goes back to the Greek myth about the girl Alcyone, who was transformed by the gods into a kingfisher. The earliest image of Alkonost is found in a book miniature of the 12th century. Alkonst is a safe and rare creature living closer to the sea. According to folk legend, in the morning on Apple Savior the bird Sirin flies into the apple orchard, which is sad and cries. And in the afternoon the bird Alkonost flies into the apple orchard, rejoicing and laughing. The bird brushes the living dew from its wings and the fruits are transformed, an amazing power appears in them - all the fruits on the apple trees from that moment become healing

Water- master of waters in Slavic mythology. Mermen graze their cows - catfish, carp, bream and other fish - at the bottom of rivers and lakes. Commands mermaids, undines, drowned people, and aquatic inhabitants. Most often he is kind, but sometimes he drags some unwary person to the bottom so that he entertains him. It often lives in pools and likes to settle under a water mill.

Abnauay- in Abkhazian mythology (“forest man”). A gigantic, ferocious creature distinguished by extraordinary physical strength and rage. Abnauayu's entire body is covered with long hair, similar to bristles, and he has huge claws; eyes and nose - like people's. Lives in dense forests (there was a belief that in every forest gorge there lives one Abnauayu). A meeting with Abnauayu is dangerous; an adult Abnauayu has an axe-shaped steel protrusion on his chest: pressing the victim to his chest, he cuts it in half. Abnauayu knows in advance the name of the hunter or shepherd he will meet.

Cerberus (Spirit of the Underworld)- in Greek mythology, a huge dog of the Underworld, guarding the entrance to the afterlife. In order for the souls of the dead to enter the Underworld, they must bring gifts to Cerberus - honey and barley biscuits. Cerberus' task is to prevent living people from entering the kingdom of the dead who want to rescue their loved ones from there. One of the few living people who managed to penetrate the underworld and emerge unharmed was Orpheus, who played beautiful music on the lyre. One of the labors of Hercules that the gods ordered him to perform was to lead Cerberus to the city of Tiryns.

Griffin- winged monsters with a lion's body and an eagle's head, guardians of gold in various mythologies. Griffins, vultures, in Greek mythology, monstrous birds with an eagle's beak and the body of a lion; They. - “dogs of Zeus” - guard gold in the country of the Hyperboreans, protecting it from the one-eyed Arimaspians (Aeschyl. Prom. 803 next). Among the fabulous inhabitants of the north - the Issedons, Arimaspians, Hyperboreans, Herodotus also mentions the Griffins (Herodot. IV 13).
Slavic mythology also has its own griffins. In particular, it is known that they guard the treasures of the Riphean Mountains.

Gaki. in Japanese mythology - eternally hungry demons. Those who, while living on Earth, overeat or threw away completely edible food are reborn into them. The gaki's hunger is insatiable, but they cannot die from it. They eat anything, even their children, but they cannot get enough. Sometimes they end up in the Human World, and then they become cannibals.

Vouivre, Vouivra. France. King or queen of snakes; in the forehead there is a sparkling stone, a bright red ruby; the appearance of a fiery serpent; keeper of underground treasures; can be seen flying across the sky on summer nights; dwellings - abandoned castles, fortresses, donjons, etc.; his images are in the sculptural compositions of Romanesque monuments; when swimming, he leaves the stone on the shore, and whoever manages to take possession of the ruby ​​will become fabulously rich - he will receive part of the underground treasures guarded by the snake.

Dressing- a Bulgarian vampire who eats dung and carrion because he is too much of a coward to attack people. He has a bad character, which is not surprising given such a diet.

Ayami, in Tungus-Manchu mythology (among the Nanais) the ancestral spirits of shamans. Each shaman has his own Ayami, he instructed, indicated what costume the shaman (shaman) should have, how to heal. Ayami appeared to the shaman in a dream in the form of a woman (to the shaman - in the form of a man), as well as a wolf, tiger and other animals, and inhabited the shamans during prayers. Ayami could also be possessed by spirits - the owners of various animals, and they sent Ayami to steal the souls of people and cause them illnesses.

Duboviki- in Celtic mythology, evil magical creatures living in the crowns and trunks of oak trees.
They offer delicious food and gifts to every person passing by their home.
Under no circumstances should you take food from them, much less taste it, since food prepared by oak trees is very poisonous. At night, oaks often go in search of prey.
You should know that walking past a recently felled oak tree is especially dangerous: the oak trees that lived in it are angry and can cause a lot of trouble.

Damn (in the old spelling “devil”)- an evil, playful and lustful spirit in Slavic mythology. In the book tradition, according to the Great Soviet Encyclopedia, the word devil is a synonym for the concept of demon. The devil is social and most often goes hunting with groups of devils. The devil is attracted to people who drink. When the devil finds such a person, he tries to do everything to make the person drink even more, leading him to a state of complete madness. The very process of their materialization, popularly known as “getting drunk as hell,” is described colorfully and in detail in one of Vladimir Nabokov’s stories. “Through long, persistent, lonely drunkenness,” the famous prose writer reported, “I brought myself to the most vulgar visions, namely: I began to see devils.” If a person stops drinking, the devil begins to waste away without receiving the expected nourishment.

Vampal, in the mythology of the Ingush and Chechens, a huge shaggy monster with supernatural strength: sometimes Vampala has several heads. Vampalas come in both male and female genders. In fairy tales, Vampal is a positive character, distinguished by his nobility and helping heroes in their battles.

Gianas- in Italian folklore there are mainly women's perfumes. Tall and beautiful, they lived in forests and did handicrafts. They could also predict the future and knew where treasures were hidden. Despite their beauty, the Gianas, the majority of whom were women, had difficulty finding a mate. There were very few Gyan men; dwarfs were not suitable for husbands, and giants were real rude people. Therefore, the Gyans could only do their work and sing sad songs.

Yrka in Slavic mythology- an evil night spirit with eyes on a dark face, glowing like a cat’s, is especially dangerous on the night of Ivan Kupala and only in the field, because goblins do not let him into the forest. He becomes a suicide. It attacks lonely travelers and drinks their blood. Ukrut, his assistant, brings him naughty creatures in a bag, from whom Yrka drank the life. He is very afraid of fire and does not go near fire. To save yourself from it, you cannot look around, even if they call you in a familiar voice, do not answer anything, say “mind me” three times or read the “Our Father” prayer.

Div— Demonic character of East Slavic mythology. Mentioned in medieval teachings against pagans. There are echoes of the latter meaning in the episodes of “The Tale of Igor’s Campaign,” where the expression “the marvels fell upon the earth” is perceived as a harbinger of misfortune. Div turned people away from dangerous deeds by appearing in the form of something unseen. Seeing him and being surprised, people forgot about the unrighteous deed they wanted to commit. The Poles called him eziznik (“There is a znik”, there is and is gone), that is, a god-vision.

Ayustal, in Abkhaz mythology the devil; harms people and animals. According to beliefs, if Ayustal inhabits a person, he gets sick and sometimes dies in agony. When a person suffers greatly before death, they say that Ayustal has taken possession of him, but often a person defeats Ayustal by cunning.

Sulde "life force", in the mythology of the Mongolian peoples, one of the souls of a person, with which his vital and spiritual force is connected. The ruler's sulde is the guardian spirit of the people; its material embodiment is the ruler’s banner, which in itself becomes an object of cult and is protected by the ruler’s subjects. During wars, human sacrifices were made to the Sulda Banners to raise the morale of the army. The Suldi banners of Genghis Khan and some other khans were especially revered. The character of the shamanic pantheon of the Mongols, Sulde Tengri, the patron saint of people, is apparently related genetically to Genghis Khan’s Sulde.

Shikome in Japanese mythology, a warlike race of creatures vaguely similar to European goblins. Bloodthirsty sadists, slightly taller than humans and much stronger, with developed muscles. Sharp teeth and burning eyes. They do nothing else but wars. They often set up ambushes in the mountains.

Buka - scarecrow. A small evil creature that lives in the closet of a child's room or under the bed. Only children see him, and children suffer from him, since Buka loves to attack them at night - grab them by the legs and drag them under the bed or into the closet (his lair). He is afraid of the light, from which even the faith of adults can perish. He is afraid that adults will believe in him.

Beregini in Slavic mythology, spirits in the guise of women with tails, living along the banks of rivers. Mentioned in ancient Russian historical and literary monuments. They protect people from evil spirits, predict the future, and also save small children left unattended and falling into the water.

Anzud- in Sumerian-Akkadian mythology, a divine bird, an eagle with a lion's head. Anzud is a mediator between gods and people, simultaneously embodying good and evil principles. When the god Enlil took off his insignia while washing himself, Anzud stole the tablets of fate and flew off to the mountains with them. Anzud wanted to become more powerful than all the gods, but by his action he violated the course of things and divine laws. The god of war Ninurta set off after the bird. He shot Anzud with a bow, but Enlil's tablets healed the wound. Ninurta managed to hit the bird only on the second attempt or even on the third attempt (in different versions of the myth it differs).

Bug- in English mythology, spirits. According to legends, the bug is a “children’s” monster; even in our time, English women scare their children with it.
Usually these creatures have the appearance of shaggy monsters with tangled, patchy fur. Many English children believe that bugs can enter rooms using open chimneys. However, despite their rather terrifying appearance, these creatures are not at all aggressive and are practically harmless, since they have neither sharp teeth nor long claws. They can scare in only one way - by making a terrible ugly face, spreading their paws and raising the hair on the back of the neck.

Alrauns- in the folklore of European peoples, tiny creatures that live in the roots of the mandrake, the outlines of which resemble human figures. Alrauns are friendly to people, but they are not averse to playing tricks, sometimes quite cruelly. These are werewolves that can transform into cats, worms and even small children. Later, the Alrauns changed their way of life: they liked the warmth and comfort of people’s homes so much that they began to move there. Before moving to a new place, alrauns, as a rule, test people: they scatter all kinds of garbage on the floor, throw clods of earth or pieces of cow dung into milk. If people don’t sweep up trash and drink milk, Alraun understands that it’s quite possible to settle here. It is almost impossible to drive him away. Even if the house burns down and people move somewhere, alraun follows them. Alraun had to be treated with great care due to its magical properties. It was necessary to wrap or dress him in white clothes with a golden belt, bathe him every Friday, and keep him in a box, otherwise Alraun would start screaming for attention. Alrauns were used in magical rituals. It was assumed that they brought great luck, like the quatrefoil talisman. But their possession carried the risk of prosecution for witchcraft, and in 1630 three women were executed in Hamburg on this charge. Due to the high demand for Alrauns, they were often carved from Bryonia roots, as genuine mandrakes were difficult to find. They were exported from Germany to various countries, including England, during the reign of Henry VIII.

Authorities- in Christian mythological ideas, angelic beings. Authorities can be both good forces and minions of evil. Among the nine angelic ranks, the authorities close the second triad, which in addition to them also includes dominions and powers. As Pseudo-Dionysius said, “the name of the holy Powers signifies an order equal to the Divine Dominions and Powers, harmonious and capable of receiving Divine insights, and a structure of premium spiritual dominion, which does not autocratically use the granted sovereign powers for evil, but freely and decently to the Divine as itself ascending , so holyly leading others to Him and, as far as possible, becoming like the Source and Giver of all power and depicting Him... in the completely true use of His sovereign power.”

Gargoyle- the fruit of medieval mythology. The word "gargoyle" comes from the Old French gargouille - throat, and its sound imitates the gurgling sound that occurs when gargling. Gargoyles sitting on the facades of Catholic cathedrals were presented in two ways. On the one hand, they were like ancient sphinxes, guarding statues, capable of coming to life in moments of danger and protecting a temple or mansion, on the other hand, when they were placed on temples, it showed that all evil spirits were fleeing from this holy place, since they could not endure the temple cleanliness.

Make-ups- according to medieval European beliefs, they lived throughout Europe. Most often they can be seen in old cemeteries located near churches. Therefore, scary creatures are also called church makeups.
These monsters can take many forms, but most often they transform into huge dogs with jet-black fur and glow-in-the-dark eyes. You can see monsters only in rainy or cloudy weather; they usually appear in the cemetery in the late afternoon, as well as during the day during funerals. They often howl under the windows of sick people, foreshadowing their imminent death. Often, some grim, who is not afraid of heights, climbs into the church bell tower at night and begins to ring all the bells, which is popularly considered a very bad omen.

Ahti- a water demon among the peoples of the north. Neither evil nor good. Although he loves to joke and can overdo it with jokes so that a person will die. Of course, if you make him angry, he can kill you.

Atsys“without a name”, in the mythology of the West Siberian Tatars, an evil demon who unexpectedly appears before travelers at night in the form of a haystack, a cart, a tree, a fireball and strangles them. Atsys also called various evil spirits (myatskai, oryak, ubyr, etc.), the names of which were feared to be pronounced out loud for fear of attracting a demon.

Shoggoths- creatures mentioned in the famous mystical book "Al Azif", better known as the "Necronomicon", written by the mad poet Abdul Alhazred. About a third of the book is devoted to controlling shoggoths, which are presented as shapeless “eels” made of bubbles of protoplasm. The ancient gods created them as servants, but the shoggoths, possessing intelligence, quickly emerged from submission and have since acted of their own free will and for the sake of their strange, incomprehensible goals. They say that these beings often appear in narcotic visions, but there they are not subject to human control.

Yuvha, in the mythology of the Turkmens and Uzbeks of Khorezm, Bashkirs and Kazan Tatars (Yukha) is a demonic character associated with the water element. Yuvkha is a beautiful girl, whom she turns into after living for many (for the Tatars - 100 or 1000) years. According to the myths of the Turkmen and Uzbeks of Khorezm, Yuvkha marries a man, having previously set him a number of conditions, for example, not to watch her comb her hair, not stroke the back, perform ablution after intimacy. Having violated the conditions, the husband discovers snake scales on her back and sees how, while combing her hair, she removes her head. If you do not destroy Yuvha, she will eat her husband.

Ghouls - (Russian; Ukrainian upir, Belarusian ynip, other Russian upir), in Slavic mythology, a dead man who attacks people and animals. At night, the Ghoul rises from the grave and, in the guise of a bloodshot corpse or zoomorphic creature, kills people and animals, sucks the blood, after which the victim either dies or can become a Ghoul herself. According to popular beliefs, people who died an “unnatural death” - violently killed, drunkards, suicides and also sorcerers - became ghouls. It was believed that the earth does not accept such dead people and therefore they are forced to wander around the world and cause harm to the living. Such dead people were buried outside the cemetery and away from housing.

Chusrym in Mongolian mythology - the King of Fishes. It freely swallows ships, and when it sticks out of the water, it looks like a huge mountain.

Shuffle, in Hungarian mythology, a dragon with a serpentine body and wings. It is possible to distinguish between two layers of ideas about Shuffling. One of them, associated with the European tradition, is presented mainly in fairy tales, where Sharkan is a ferocious monster with a large number (three, seven, nine, twelve) heads, the hero’s opponent in battle, often an inhabitant of a magic castle. On the other hand, there are known beliefs about the one-headed Shuffler as one of the assistants of the sorcerer (shaman) taltosh.

Shilikun, Shilikhan- in Slavic mythology - hooligan little spirits that appear on Christmas Eve and run through the streets with burning coals in frying pans until Epiphany. Drunk people can be pushed into the ice hole. At night they will make noise and roam, and having turned into black cats, they will crawl under your feet.
They are as tall as a sparrow, their legs are like those of a horse - with hooves, and fire breathes from their mouths. At Epiphany they go into the underworld.

Faun (Pan)- spirit or deity of forests and groves, god of shepherds and fishermen in Greek mythology. This is a cheerful god and companion of Dionysus, always surrounded by forest nymphs, dancing with them and playing the flute for them. It is believed that Pan had a prophetic gift and endowed Apollo with this gift. The faun was considered a crafty spirit who stole children.

Kumo- in Japanese mythology - spiders that can turn into people. Very rare creatures. In their normal form they look like huge spiders, the size of a person, with glowing red eyes and sharp stings on their paws. In human form - beautiful women with cold beauty, luring men into a trap and devouring them.

Phoenix- an immortal bird personifying the cyclical nature of the world. Phoenix is ​​the patron of anniversaries, or large time cycles. Herodotus presents the original version of the legend with marked skepticism:
“There is another sacred bird there, its name is Phoenix. I myself have never seen it, except as a drawing, for in Egypt it appears rarely, once every 500 years, as the inhabitants of Heliopolis say. According to them, she flies when her father (that is, herself) dies. If the images correctly show her size and size and appearance, her plumage is partly golden, partly red. Its appearance and size resemble an eagle.” This bird does not reproduce, but is reborn after death from its own ashes.

Werewolf— Werewolf is a monster that exists in many mythological systems. This refers to a person who can transform into animals or vice versa. An animal that can turn into people. Demons, deities, and spirits often possess this ability. The classic werewolf is the wolf. It is with him that all the associations generated by the word werewolf are connected. This change can occur either at the request of the werewolf or involuntarily, caused, for example, by certain lunar cycles.

Wiryava- mistress and spirit of the grove among the peoples of the north. She appeared as a beautiful girl. Birds and animals obeyed her. She helped lost travelers.

Wendigo- a cannibal spirit in the myths of the Ojibwe and some other Algonquin tribes. Served as a warning against any excesses of human behavior. The Inuit tribe calls this creature by various names, including Windigo, Vitigo, Witiko. Wendigos enjoy hunting and love to attack hunters. A lonely traveler who finds himself in the forest begins to hear strange sounds. He looks around for the source, but sees nothing except the flicker of something that moves too fast for the human eye to detect. When the traveler begins to run away in fear, the Wendigo attacks. He is powerful and strong like no other. Can imitate people's voices. In addition, the Wendigo never stops hunting after eating.

Shikigami. in Japanese mythology, Spirits summoned by a magician, an expert on Onmyo-do. They usually appear as small oni, but can take the forms of birds and animals. Many shikigami can inhabit the bodies of animals and control them, and the shikigami of the most powerful magicians can inhabit people. Controlling shikigami is very difficult and dangerous, as they can break out of the magician’s control and attack him. An expert on Onmyo-do can direct the power of other people's shikigami against their master.

Hydra monster, described by the ancient Greek poet Hesiod (VIII-VII centuries BC) in his legend of Hercules (“Theogony”): a multi-headed snake (Lernaean Hydra), in which, instead of each severed head, two new ones grew. And it was impossible to kill her. The hydra's lair was near Lake Lerna near Argolis. Under the water there was an entrance to the underground kingdom of Hades, which was guarded by a hydra. The hydra hid in a rocky cave on the shore near the Amymone spring, from where it came out only to attack the surrounding settlements.

Fights- in English folklore, water fairies who lure mortal women by appearing to them in the form of wooden dishes floating on water. As soon as any woman grabs hold of such a dish, the drac immediately takes on its true, ugly appearance and drags the unfortunate woman to the bottom so that she can look after his children.

Sinister- pagan evil spirits of the ancient Slavs, the personification of Nedolya, Navi’s servants. They are also called krixes or khmyri - swamp spirits, which are dangerous because they can stick to a person, even move into him, especially in old age, if the person has never loved anyone in his life and has not had children. A sinister person can turn into a poor old man. In the Christmas game, the evil one personifies poverty, misery, and winter darkness.

Incubi- in medieval European mythology, male demons seeking female love. The word incubus comes from the Latin “incubare”, which means “to recline”. According to ancient books, incubus are fallen angels, demons who are carried away by sleeping women. Incubi showed such enviable energy in intimate affairs that entire nations were born. For example, the Huns, who, according to medieval beliefs, were the descendants of “outcast women” of the Goths and evil spirits.

Goblin- owner of the forest, forest spirit, in the mythology of the Eastern Slavs. This is the main owner of the forest, he makes sure that no one harms anyone on his farm. He treats good people well, helps them get out of the forest, but he treats not-so-good people badly: he confuses them, makes them walk in circles. He sings in a voice without words, claps his hands, whistles, hoots, laughs, cries. The goblin can appear in various plant, animal, human and mixed images, and can be invisible. Most often it appears as a solitary creature. For the winter it leaves the forest, falling underground.

Baba Yaga- a character in Slavic mythology and folklore, mistress of the forest, mistress of animals and birds, guardian of the borders of the kingdom of Death. In a number of fairy tales she is likened to a witch or sorceress. Most often she is a negative character, but sometimes acts as an assistant to the hero. Baba Yaga has several stable attributes: she can cast magic, fly in a mortar, and lives on the border of the forest, in a hut on chicken legs surrounded by a fence made of human bones with skulls. She lures good fellows and small children to her, supposedly in order to eat them.

Shishiga, unclean spirit, in Slavic mythology. If he lives in the forest, he attacks people who accidentally wander in, so that he can gnaw off their bones. At night they like to make noise and chatter. According to another belief, shishimoras or shishigi are mischievous, restless house spirits who mock a person who does things without praying. We can say that these are very instructive spirits, correct, teaching a pious lifestyle.

Throughout history, people have created countless tales of mythical creatures, legendary monsters, and supernatural beasts. Despite their unclear origins, these mythical creatures are described in the folklore of various peoples and in many cases are part of the culture. It's amazing that there are people all over the world who are still convinced that these monsters exist, despite the lack of any meaningful evidence. So today we will look at a list of 25 legendary and mythical creatures that never existed.

Budak is present in many Czech fairy tales and legends. This monster is usually described as a creepy creature, reminiscent of a scarecrow. It can cry like an innocent child, thus luring its victims. On the night of the full moon, Budak allegedly weaves fabric from the souls of those people whom he killed. Budak is sometimes described as an evil version of Father Christmas who travels on Christmas Day in a cart pulled by black cats.

24. Ghoul

The ghoul is one of the most famous creatures in Arabian folklore and appears in the collection of tales One Thousand and One Nights. The ghoul is described as an undead creature that can also take the form of an immaterial spirit. He often visits cemeteries to eat the flesh of recently deceased people. This is perhaps the main reason why the word ghoul in Arab countries is often used when referring to gravediggers or representatives of any profession directly related to death.

23. Yorogumo.

Loosely translated from Japanese, Yorogumo means “seductress spider,” and in our humble opinion, the name perfectly describes this monster. According to Japanese folklore, Yorogumo was a bloodthirsty monster. But in most tales it is described as a huge spider that takes the form of a very attractive and sexy woman who seduces its male victims, captures them in a web and then happily devours them.

22. Cerberus.

In Greek mythology, Cerberus is the guardian of Hades and is usually described as a bizarre-looking monster that looks like a dog with three heads and a tail whose end is the head of a dragon. Cerberus was born from the union of two monsters, the giant Typhon and Echidna, and is himself the brother of the Lernaean Hydra. Cerberus is often described in myth as one of the most loyal guards in history and is often mentioned in Homer's epic.

21. Kraken

The legend of the Kraken came from the Northern Seas and its presence was initially limited to the shores of Norway and Iceland. Over time, however, its fame grew, thanks to the wild imagination of storytellers, which led subsequent generations to believe that it also lives in all the seas of the world.

Norwegian fishermen initially described the sea monster as a gigantic animal that was as large as an island and posed a danger to passing ships not from direct attack, but from giant waves and tsunamis caused by the movements of its body. However, later people began to spread stories about the monster's violent attacks on ships. Modern historians believe that the Kraken was nothing more than a giant squid and the rest of the stories are nothing more than the wild imagination of sailors.

20. Minotaur

The Minotaur is one of the first epic creatures we meet in human history, and takes us back to the heyday of the Minoan civilization. The Minotaur had the head of a bull on the body of a very large, muscular man and settled in the center of the Cretan labyrinth, which was built by Daedalus and his son Icarus at the request of King Minos. Anyone who entered the labyrinth became a victim of the Minotaur. The exception was the Athenian king Theseus, who killed the beast and came out of the labyrinth alive with the help of the thread of Ariadne, the daughter of Minos.

If Theseus were hunting the Minotaur these days, then a rifle with a collimator sight would be very useful to him, a huge and high-quality selection of which is on the portal http://www.meteomaster.com.ua/meteoitems_R473/.

19. Wendigo

Those familiar with psychology have probably heard the term “Wendigo psychopathy,” which describes the psychosis that compels a person to eat human flesh. The medical term takes its name from a mythical creature called the Wendigo, which, according to the myths of the Algonquin Indians. The Wendigo was an evil creature that looked like a cross between a human and a monster, something similar to a zombie. According to legend, only people who ate human flesh were able to become Wendigos themselves.

Of course, this creature never existed and was invented by Algonquin elders who were trying to stop people from engaging in cannibalism.

In ancient Japanese folklore, Kappa is a water demon who lives in rivers and lakes and devours naughty children. Kappa means "child of the river" in Japanese and has the body of a turtle, the limbs of a frog, and a head with a beak. In addition, there is a cavity with water on the top of the head. According to legend, Kappa's head must always be kept moist, otherwise he will lose his strength. Oddly enough, many Japanese consider the existence of Kappa to be a reality. Some lakes in Japan have posters and signs warning visitors that there is a serious risk of being attacked by this creature.

Greek mythology gave the world some of its most epic heroes, gods, and creatures, and Talos is one of them. A huge bronze giant supposedly lived in Crete, where he protected a woman named Europa (from whom the European continent took its name) from pirates and invaders. For this reason, Talos patrolled the shores of the island three times a day.

16. Menehune.

According to legend, the Menehune were an ancient race of gnomes who lived in the forests of Hawaii before the arrival of the Polynesians. Many scientists explain the existence of ancient statues on the Hawaiian Islands due to the presence of Menehune here. Others argue that the legends of the Menehune began with the arrival of Europeans in these areas and were created by human imagination. The myth goes back to the roots of Polynesian history. When the first Polynesians arrived in Hawaii, they found dams, roads, and even temples that had been built by the Menehune.

However, no one found the skeletons. Therefore, it still remains a big mystery what kind of race built all these amazing ancient structures in Hawaii before the arrival of the Polynesians.

15. Griffin.

The griffin was a legendary creature with the head and wings of an eagle and the body and tail of a lion. The griffin is the king of the animal kingdom, a symbol of power and dominance. Griffins can be found in many depictions of Minoan Crete and later in the art and mythology of Ancient Greece. However, some believe that the creature symbolizes the fight against evil and witchcraft.

14. Medusa

According to one version, Medusa was a beautiful maiden destined for the goddess Athena, who was raped by Poseidon. Athena, furious that she could not confront Poseidon directly, turned Medusa into an unsightly, evil monster with a head full of snakes for hair. Medusa's ugliness was so disgusting that anyone who looked at her face turned to stone. Perseus eventually killed Medusa with the help of Athena.

Pihiu is another legendary monster hybrid native to China. Even though no part of its body resembled human organs, the mythological creature is often described as having the body of a lion with the wings, long legs and head of a Chinese dragon. Pihiu is considered the guardian and protector of those who practice Feng Shui. Another version of the pihiu, the Tian Lu, is also sometimes considered a sacred being that attracts and protects wealth. This is the reason why small statues of Tian Lu are often seen in Chinese homes or offices, as it is believed that this creature can help accumulate wealth.

12. Sukuyant

The soucouillant, according to Caribbean legends (especially in the Dominican Republic, Trinidad and Guadeloupe), is an exotic black version of the European vampire. By word of mouth, from generation to generation, Sukuyant has become part of local folklore. He is described as a hideous-looking old woman by day, who at night transforms into a magnificent-looking young black woman resembling a goddess. She seduces her victims in order to later suck their blood or make them her eternal slaves. She was also believed to practice black magic and voodoo, and could transform herself into ball lightning or enter the homes of her victims through any opening in the house, including cracks and keyholes.

11. Lamassu.

According to the mythology and legends of Mesopotamia, Lamassu was a protective deity, depicted with the body and wings of a bull, or with the body of a lion, the wings of an eagle and the head of a man. Some described him as a menacing-looking man, while others described him as a female deity with good intentions.

10. Tarasca

The tale of the Tarasca is reported in the history of Martha, which is included in Jacob's biography of the Christian saints. Tarasca was a dragon with a very scary appearance and bad intentions. According to legend, it had the head of a lion, six short legs like a bear, the body of a bull, was covered with the shell of a turtle and a scaly tail that ended with a scorpion sting. Tarasca terrorized the Nerluc region of France.

It all ended when a young devoted Christian named Martha arrived in the city to spread the gospel of Jesus and discovered that the people had been afraid of a fierce dragon for years. Then he found the dragon in the forest and sprinkled it with holy water. This action tamed the wild nature of the dragon. After this, Martha led the dragon back to the city of Nerluk, where the enraged locals stoned Tarascus to death.

On November 25, 2005, UNESCO included Tarasca in the list of masterpieces of the oral and intangible heritage of humanity.

9. Draugr.

The draugr, according to Scandinavian folklore and mythology, is a zombie that emits a surprisingly powerful putrid odor of the dead. It was believed that the Draugr eats people, drinks blood, and has power over the minds of people, driving them crazy at will. A typical Draugr was somewhat similar to Freddy Krueger, who, apparently, was created under the influence of fairy tales about the Scandinavian monster.

8. Lernaean Hydra.

The Lernaean Hydra was a mythical water monster with many heads that resembled large snakes. A ferocious monster lived in Lerna, a small village near Argos. According to legend, Hercules decided to kill the Hydra and when he cut off one head, two appeared. For this reason, Hercules' nephew Iolaus burned each head as soon as his uncle cut it off, only then did they stop reproducing.

7. Broxa.

According to Jewish legend, the Broxa is an aggressive monster, like a giant bird, that would attack goats or, in rare cases, drink human blood at night. The legend of Broxa spread in the Middle Ages in Europe, where it was believed that witches took the form of Broxa.

6. Baba Yaga

Baba Yaga is perhaps one of the most popular paranormal creatures in the folklore of the Eastern Slavs and, according to legend, had the appearance of a fierce and scary old woman. However, Baba Yaga is a multifaceted figure capable of inspiring researchers, capable of turning into a cloud, snake, bird, black cat and symbolizing the Moon, death, winter or the Goddess of Mother Earth, the totemic ancestor of matriarchy.

Antaeus was a giant with enormous strength, which he inherited from his father, Poseidon (god of the sea), and mother Gaia (Earth). He was a hooligan who lived in the Libyan Desert and challenged any traveler in his lands to a fight. After defeating the stranger in a deadly wrestling match, he killed him. He collected the skulls of the people he defeated in order to one day build a temple dedicated to Poseidon from these “trophies.”

But one day one of the passersby turned out to be Hercules, who was making his way to the Garden of the Hesperides to complete his eleventh labor. Antaeus made a fatal mistake by challenging Hercules. The hero lifted Antaeus off the ground and crushed him in a bear hug.

4. Dullahan.

The fierce and powerful Dullahan is a headless horseman in Irish folklore and mythology. For centuries, the Irish described him as a harbinger of doom who traveled on a black, terrifying-looking horse.

According to Japanese legend, Kodama is a peaceful spirit that lives inside certain types of trees. Kodama is described as a small, white and peaceful ghost that is perfectly in sync with nature. However, according to legend, when someone tries to cut down the tree where Kodama lives, bad things and a series of misfortunes begin to happen to him.

2. Corrigan

The strange creatures called Corrigan come from Brittany, a cultural region in northwestern France with a very rich literary tradition and folklore. Some say Corrigan was a beautiful, kind fairy, while other sources describe him as an evil spirit who looked like a dwarf and danced around fountains. He seduced people with his charm to kill them or steal their children.

1. Fish-man Lyrgans.

The fish-man Lyrgans existed in the mythology of Cantabria, an autonomous community located in northern Spain.

According to legend, this is an amphibious creature that looks like a sullen man who was lost at sea. Many people believe that the fish-man was one of the four sons of Francisco de la Vega and Maria del Casar, a couple who lived in the area. It was believed that they drowned in the waters of the sea while swimming with their friends at the mouth of Bilbao.

There are a huge number of myths in the world in which various creatures play an important role. They do not have scientific confirmation, but new reports regularly appear that entities that do not look like ordinary animals and people have been spotted in different parts of the world.

Mythical creatures of the peoples of the world

There are a huge number of legends that tell about mythical monsters, animals and mysterious entities. Some of them have common features with real animals and even people, while others embody the fears of people living in different times. Every continent has legends that involve unique mythical animals and creatures associated with local folklore.

Slavic mythical creatures

Legends that arose during the times of the ancient Slavs are familiar to many, since they formed the basis of various fairy tales. The creatures of Slavic mythology hide important signs of that time. Many of them were held in high esteem by our ancestors.

Mythical creatures of ancient Greece

The most famous and interesting are the myths of Ancient Greece, which are filled with gods, various heroes and entities, both good and bad. Many Greek mythical creatures have become characters in various modern stories.

Mythical animals in Scandinavian mythology

The mythology of the ancient Scandinavians is part of ancient Germanic history. Many entities stand out for their enormous size and bloodthirstiness. The most famous mythical animals:

English mythical creatures

Various entities that, according to legends, lived in England in ancient times are among the most famous in the modern world. They became heroes of various cartoons and films.

Mythical creatures of Japan

Asian countries are unique, even if we consider their mythology. This is due to the geographical location, unpredictable elements and national color. The ancient mythical creatures of Japan are unique.

Mythical creatures of South America

This territory is a mixture of ancient Indian traditions, Spanish and Portuguese culture. Over the years, various people have lived here, praying to their gods and telling stories. The most famous creatures from myths and legends in South America:

Mythical creatures of Africa

Considering the presence of a large number of nationalities living on the territory of this continent, it is understandable that the legends telling about the entities can be listed for a long time. Good mythical creatures are little known in Africa.

Mythical creatures from the Bible

While reading the main holy book, one may encounter different entities that are unknown. Some of them are similar to dinosaurs and mammoths.